The steps of Jesuit formation
Jesuit formation is made up of several stages and altogether can last up to 20 years.
The formation journey begins with entrance into the Novitiate, and through the entire journey phases we alternate between periods of study and apostolic activity alternate; the first vows and the final vows, ordinations, diaconal and priestly, are also part of this journey.
Novitiate
The novitiate is the first stage and lasts two years. It is a fundamental time where eone takes their first steps in the Society and consists of many useful experiences to continue the discernment already begun. One begins to live according to the vows and chooses between two ways of being a Jesuit: either scholastic (in view of priestly ordination) or brother.
Among the various experiences, four are fundamental
- the month of Spiritual Exercises,
- the month of service in the hospital,
- the time spent in the Jesuit community
- the pilgrimage in poverty.
At the end of this stage, perpetual vows of poverty, chastity and obedience (also called ‘First Vows’) are taken.
Philosophy Studies
After first vows, the Jesuits begin studying philosophy. This phase, which lasts two or three years, is dedicated to philosophical and humanistic studies.
For those who have a degree in philosophy/theology acquired before entry, the philosophate may be a time to integrate or conclude their previous studies, or it may lived as a time of insertion in some apostolic activity.
Regency
After the first years of study, there is a pause in academic activity. The Jesuit is assigned to one of the Society’s apostolic works: for two or three years he works in a mission where he integrates his personal, spiritual and intellectual experiences into the daily work of apostolic service.
For those who interrupted a civil degree course to enter the Jesuits, this may possibly be a time devoted to the completion of their degree.
Theology Studies
After regency, Jesuit scholastics begin theological studies. These generally consist of a first cycle of three years and a subsequent specialisation of two years. Jesuit brothers (not priests) also undertake a path of theological studies, tailored according to the needs of the Society and the personal characteristics of each one.
The purpose of these studies, for both scholastics and brothers, is to better prepare them for apostolic service in the Church.
Ordination
In the case of Jesuit scholastics, their theology studies are also in view of the sacrament of ordination.
At the end of the third year of theology, the scholastic is ordained deacon and, a year later, priest.
Pastoral Ministry
After completing his theology studies, the Jesuit receives his prima missio, the first assignment in an apostolic work of the Society.
After so many years of formation, then, it is time for him to spend his time in apostolic service with generosity and full dedication.
Tertianship
After the first assignment, the Jesuit is called to experience the last part of formation, called tertianship, or also known as the ‘third probation’.
It is a period of about six months in which the Jesuit is helped to make a synthesis of his journey, spiritual, apostolic and intellectual, in view of his Final Vows. It is a time in which he renews and confirms his desire to live forever in the Society.
Final Vows
Some time after completing Tertianship, the Society invites the trained Jesuit to join it ‘definitively’. This is the time to take the Final Vows, which mark the Jesuit’s final incorporation into the Society of Jesus. In addition to the three vows of poverty, chastity and obedience, some make the fourth vow of special obedience to the Pope concerning missions.
For more information contact Fr Andrea Picciau: vocations@jesuits-eum.org
The life of Jesuits in formation
Vocation stories
The Society of Jesus
In 1540 Ignatius of Loyola founded the Society of Jesus to help others find God in their life. From the first 10 companions, today there are more than 16,000 Jesuits in 100 countries. Each Jesuit is called to live the vows of obedience, for the greater good of others; chastity, as unselfish relationships; and poverty, by aiming for the essential.